Allah commands us throughout the Qur’an to take the Prophet as our example and model. The Qur’an states, Indeed, in the Messenger of Allah you have a perfect example for whoever has hope in Allah and the Last Day, and remembers Allah often. 30 The study of the life and times of the Prophet is therefore not only an obligation but a source of benefit and guidance in every facet of our lives. This is not limited to ritualistic aspects of religion but extends to our work, marriage, family life, and social life. Allah states, Had Allah willed, He could have easily sent down Angels instead.31 Instead, in His infinite wisdom, He sent human beings—our own flesh and blood—as carriers of His Message for us to relate to and aspire to emulate. Phrase Prefix: Works like the Exact Phrase mode, except that it allows for prefix matches on the last term in the text. The Sirah of the Prophet Muhammad (peace be upon him) has been designed to cater for learners who range from beginners to intermediate level and have a basic understanding of Islam.

Spencerian Handwriting: The Complete Collection of Theory and Practical Workbooks for Perfect Cursive and Hand Lettering Musa ibn ʿUqba, a student of al-Zuhrī, wrote Kitāb al-Maghāzī, a notebook used to teach his students; now lost. Some of his traditions have been preserved, although their attribution to him is disputed. [6] iThe testimony of faith, which is: I bear witness that there is no god except Allah, and I bear witness that Muhammad is the Messenger of Allah. Muhammad ibn ʿAbdullāh ibn ʿAbd al-Muṭṭalib ibn Hāshim ibn ʿAbd Manāf ibn Quṣayy ibn Kilāb ibn Murrah ibn Kaʿb ibn Lu’ayy ibn Ghālib ibn Fihr vi ibn Mālik ibn al-Naḍr ibn Kinānah ibn Khuzaymah ibn Mudrikah ibn Ilyās ibn Muḍar ibn Nizār ibn Maʿd ibn ʿAdnān. Thus can be reconstructed an 'improved' " edited" text, i.e., by distinguishing or removing Ibn Hisham's additions, and by adding from al-Tabari passages attributed to Ibn Ishaq. Yet the result's degree of approximation to Ibn Ishaq's original text can only be conjectured. Such a reconstruction is available, e.g., in Guillaume's translation. [17] Here, Ibn Ishaq's introductory chapters describe pre-Islamic Arabia, before he then commences with the narratives surrounding the life of Muhammad (in Guillaume at pp.109–690).

Islamic Studies

This can be metaphorically extended to his followers, too. In times of the greatest difficulties, believers receive the greatest spiritual elevation and nearness to God. This is exactly what was happening to the Muslims during the boycott. They were spiritually being strengthened; their belief and trust in God was increasing. They were being tested by almost everything in the world: their lives, their children, their wives, their wealth, and their social interactions. When they emerged from the boycott, they no longer feared losing anything of this world. Their focus turned entirely to God and the Hereafter.

Antonie Wessels, A Modern Arabic Biography of Muḥammad: A Critical Study of Muḥammad Ḥusayn, pg. 1. Leiden: Brill Publishers, 1972. Kister, M. J. “The Sῑrah Literature.” In Arabic Literature to the End of the Umayyad Period. Edited by A. F. L. Beeston, T. M. Johnstone, R. B. Serjeant, and G. R. Smith, 352–368. Cambridge History of Arabic Literature. Cambridge, UK: Cambridge University Press, 1983.Anon. “Social Boycott And Life In Sha'ib Abi Talib”. Universal Sunnah Foundation. http://www.usf.edu.pk/wyw-12.html (accessed August 22, 2017). a b Crone, Patricia (1987). Meccan Trade and the Rise of Islam. Oxford University Press. p. 223. ISBN 9780691054803.

Following Dr Yasir Qadhi’s ground-breaking video lecture series on the sirah of the Prophet Muhammad (sws), this book is an equally impactful written adaptation. It provides a refreshing insight into the life of the Final Messenger and contextualises the sirah in the modern-day context. It is not just a chronological account but also offers beneficial and actionable lessons, relating the biography of the Prophet (sws) to our daily lives. Donner, Fred McGraw (May 1998). Narratives of Islamic Origins: The Beginnings of Islamic Historical Writing. Darwin Press, Incorporated. ISBN 0878501274. Important essay on sῑra literature that provides an overview of numerous works of sῑra and their authors and serves as a good introduction to the subject. In particular, Kister lists most of the important compilations and discusses the role of poetry in sῑra and concerns with genealogy and factionalism in sῑra.This book gives an account of the major events that took place in the life of the Holy Prophet ﷺ. No lengthy commentaries are given, just the bare facts, which helps the reader to analyse things for themselves.

It was custom amongst the nobility of the Quraysh to send some of their newborn children to the desert for the first few years of their life. This was done to protect the children by raising them in a purer environment at a time when infant mortality was extremely common. It also conditioned the infants’ bodies to withstand an austere environment and equipped them with a purer, unadulterated form of the Arabic language. The Prophet was one of these children, and he was sent as a newborn to the Banū Saʿd ibn Bakr tribe, who were known for their eloquence and proficiency in the Arabic language.Allah said to Mūsā , who was expelled from his hometown both as a child and adult, And I have chosen you for Myself. 67 Similarly, our Prophet was left in Allah’s care and nurture. Growing up in such a harsh environment develops one’s maturity, forbearance, patience, and humility. When the Prophet said, I, and the one who takes care of an orphan, will be like this (gesturing to his index and middle fingers being pressed together) in Paradise 68, he was speaking from a place of true empathy and understanding. He was given the most powerful miracle—the Qur’an. It is the only scripture that is a miracle in and of itself. The Prophet and the Muslims thus reacted during the boycott by turning to God with heartfelt dua (supplication). Not only did the Prophet pray a lot while in confinement, he also went to the Ka‘ba whenever he could during the months when fighting was not allowed and the Muslims would be allowed more freedom in their movement. [29] Regarding Khadija during the boycott, it is narrated, “She prayed to God and invoked His mercy upon the besieged. Prayer was her ‘strategy’ for handling adversity. It was, she found, a simple but effective strategy.” [30] Outwardly, it may seem passive to not retaliate, and to turn in supplication. But in reality, the Muslims realized that greater than the strength of the pagans was that of God, and though they were physically unable to relieve their suffering, God has the ability to completely remove difficulties. Thus, they tapped into the greatest means of help: their faith in God. The aim of the course is for learners to advance their understanding of the prophetic biography. The course is designed to challenge students in a relaxed and comfortable environment. By the end of the course you will become more confident t in the Sirah.