After which, if there be no Sermon declaring the duties of Man and Wife, the Minister shall read as followeth. Spinks, Bryan D. (1999). "Cranmer's Methods of Liturgical Compilation". In Ayris, Paul; Selwyn, David (eds.). Thomas Cranmer:Churchman and Scholar. Woodbridge(UK): The Beydell Press. The Lusitanian Catholic Apostolic Evangelical Church formed in 1880. A Portuguese language Prayer Book is the basis of the Church's liturgy. In the early days of the church, a translation into Portuguese from 1849 of the 1662 edition of the Book of Common Prayer was used. In 1884 the church published its own prayer book based on the Anglican, Roman and Mozarabic liturgies. The intent was to emulate the customs of the primitive apostolic church. [98] Newer editions of their prayer book are available in Portuguese and with an English translation. [99] Spain [ edit ] The Revised Prayer-Book of the Reformed Spanish Church, English translation of the 1889 revised Prayer Book used in the Spanish Reformed Episcopal Church. The Book of Divine Worship (PDF). Newman House Press. 2003. pp.1–4. Archived (PDF) from the original on 9 October 2022 . Retrieved 15 February 2021.

Caraman, Philip (1994), The Western Rising 1549: the Prayer Book Rebellion, Tiverton: Westcountry Books, ISBN 1-898386-03-X Wohlers, Charles (2007), "Chapter 68 - The Algonquian", The Book of Common Prayer among the Nations of the World, vol.Family , retrieved 10 September 2007 As a compromise with conservatives, the word Mass was kept, with the service titled "The Supper of the Lord and the Holy Communion, commonly called the Mass". [17] The service also preserved much of the mediaeval structure of the Mass— stone altars remained, the clergy wore traditional vestments, much of the service was sung, and the priest was instructed to put the communion wafer into communicants' mouths instead of in their hands. [18] [19] Nevertheless, the first BCP was a "radical" departure from traditional worship in that it "eliminated almost everything that had till then been central to lay Eucharistic piety". [20]

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Then shall they again loose their hands; and the Man shall give unto the Woman a Ring, laying the same upon the book with the accustomed duty to the Priest and Clerk. And the Priest, taking the Ring, shall deliver it unto the Man, to put it upon the fourth finger of the Woman's left hand. And the Man holding the Ring there, and taught by the Priest, shall say, Reformed Episcopal Church (U.S.)(1932). The Book of Common Prayer, According to the Use of the Reformed Episcopal Church in the United States of America. Rev. fifth ed. Philadelphia, Penn.: Reformed Episcopal Publication Society, 1963, t.p.1932. xxx, 578 p. N.B.: On p. iii: "[T]he revisions made … in the Fifth Edition [of 1932] are those authorized by the [Reformed Episcopal] General Councils from 1943 through 1963." After earlier trial services in the mid-twentieth century, in 1988 the Anglican Church of Aotearoa, New Zealand and Polynesia authorised through its general synod A New Zealand Prayer Book, He Karakia Mihinare o Aotearoa intended to serve the needs of New Zealand, Fiji, Tonga, Samoa and the Cook Island Anglicans. This book is unusual for its cultural diversity; it includes passages in the Maori, Fijian, Tongan and English languages. In other respects, it reflects the same ecumenical influence of the Liturgical Movement as in other new Anglican books of the period, and borrows freely from a variety of international sources. The book is not presented as a definitive or final liturgical authority, such as the use of the definite article in the title might have implied. While the preface is ambiguous regarding the status of older forms and books, the implication however is that this book is now the norm of worship for Anglicans in Aotearoa/New Zealand. The book has also been revised in a number of minor ways since the initial publication, such as by the inclusion of the Revised Common Lectionary and an online edition is offered freely as the standard for reference.

The Diction of the books has changed from the 1965 version to the 2004 version. For example, the word "God" has changed from classical Chinese term "Cheon-ju (천주)" to native Korean word "ha-neu-nim (하느님)," in accordance with the Public Christian translation, and as used in 1977 Common Translation Bible (gong-dong beon-yeok-seong-seo, 공동번역성서) that the Anglican Church of Korea currently uses.

Smith, Peter (7 October 2020). "Coming Soon: Ordinariate Daily Office 'Commonwealth Edition' Expected Advent 2021". Anglicanorum Coetibus Society . Retrieved 15 February 2021. Shepherd, Massey J. jr. (1965), El Culto de la Iglesia, CPC, San José, Costa Rica — Original in English is The Worship of the Church Seabury Press (1952)}}

In South Africa a Book of Common Prayer was "Set Forth by Authority for Use in the Church of the Province of South Africa" in 1954. The 1954 prayer book is still in use in some churches in southern Africa; however, it has been largely replaced by An Anglican Prayerbook 1989 and versions of that translated to other languages in use in southern Africa.

The business of making the changes was then entrusted to a small committee of bishops and the Privy Council and, apart from tidying up details, this committee introduced into Morning and Evening Prayer a prayer for the Royal Family; added several thanksgivings to the Occasional Prayers at the end of the Litany; altered the rubrics of Private Baptism limiting it to the minister of the parish, or some other lawful minister, but still allowing it in private houses (the Puritans had wanted it only in the church); and added to the Catechism the section on the sacraments. The changes were put into effect by means of an explanation issued by James in the exercise of his prerogative under the terms of the 1559 Act of Uniformity and Act of Supremacy. [68] Maltby, Judith (1998), Prayer Book and People in Elizabethan and Early Stuart England, Cambridge University Press, ISBN 0-521-45313-5 Efforts to revise the prayer book were proliferate through the 19th century. Pamphlets containing proposals for such revisions were published in the dozens during the 1850s and 1860s, though to no formalised effect. Similarly, internal Church of England efforts to alter the prayer book resulted in only the excising of the Gunpowder Plot prayers and insertion of a general office to celebrate the accession day of the reigning monarch. An 1877 committee spent 15 years attempting to improve the 1662 prayer book's punctuation, ultimately with no action taken. [8] :103 Imperial usage and translations [ edit ] An 1892 Society for Promoting Chr Almighty God, who at the beginning did create our first parents, Adam and Eve, and did sanctify and join them together in marriage; Pour upon you the riches of his grace, sanctify and bless you, that ye may please him both in body and soul, and live together in holy love unto your lives' end. Amen. Note, that the Collect appointed for every Sunday, or for any Holy-day that hath a Vigil or Eve, shall be said at the Evening Service next before.

Richardson, John (1712). Leabhar na nornaighheadh ccomhchoitchoinn[ Book of Common Prayer] (in Irish). Translated by John Richardson. London: Eleanor Everingham. OCLC 931252681.

Steenson, Msgr. N. Jeffrey; Brand, Clint (2015). "Divine Worship: The Missal expands Church's diversity in expression, unity in faith". The Ordinariate Observer. Personal Ordinariate of the Chair of Saint Peter. Archived from the original on 4 December 2020 . Retrieved 15 February 2021. Further attempts at revision [ edit ] 1662–1832 [ edit ] A Collect for 5 November in the Book of Common Prayer published in London in 1689, referring to the Gunpowder Plot and the arrival of William III. MacCulloch, Diarmaid (1990), The Later Reformation in England, 1547–1603, Palgrave MacMillan Press, ISBN 0-333-92139-9 The New Prayer Book: A collection of eight lectures (including one by Evelyn Underhill) in support of the proposed Prayer Book, edited by H. Maurice Relton. Anglo-Catholic Liturgies: From the early to mid-1900's a number of unofficial Communion Liturgies were published, primarily for use by Anglo-Catholic parishes. These include: