a b Juhász, Gergely; Paul Arblaster (2005). "Can Translating the Bible Be Bad for Your Health?: William Tyndale and the Falsification of Memory". In Johan Leemans (ed.). More Than a Memory: The Discourse of Martyrdom and the Construction of Christian Identity in the History of Christianity. Peeters Publishers. ISBN 90-429-1688-5. He was found guilty by his own admission and condemned to be executed. Tyndale "was strangled to death [44] : 220 while tied at the stake, and then his dead body was burned". [45] His final words, spoken "at the stake with a fervent zeal, and a loud voice", were reported later as "Lord! Open the King of England's eyes." [46] [47] The traditional date of commemoration is 6 October, but records of Tyndale's imprisonment suggest that the actual date of his execution might have been some weeks earlier. [48] Foxe gives 6 October as the date of commemoration (left-hand date column), but gives no date of death (right-hand date column). [39] Biographer David Daniell states his date of death only as "one of the first days of October 1536". [47] Alvarez, Alyson D. (May 2013), A Widow's Will: Examining the Challenges of Widowhood in Early Modern England and America (PDF) (M.A. thesis), Dissertations, Theses, & Student Research, Department of History, vol. 57, Lincoln, Nebraska: University of Nebraska–Lincoln , retrieved 11 May 2014 Antwerpen, Hamburg, Antwerpen", Tyndale (biography) (in German), archived from the original on 17 October 2013 , retrieved 8 June 2013 . The Compendious Peerage of England ... With the Arms Finely Engraved, and a Genealogical Account of the Noble Family of Compton, Earl of Northampton". The Universal Magazine of Knowledge and Pleasure. 46: 37–40. January 1770.

Following the hostile reception of his work by Tunstall, Wolsey, and Thomas More in England, Tyndale retreated into hiding in Hamburg and continued working. He revised his New Testament and began translating the Old Testament and writing various treatises. [41] Tyndale became chaplain at the home of Sir John Walsh at Little Sodbury in Gloucestershire and tutor to his children around 1521. His opinions proved controversial to fellow clergymen, and the next year he was summoned before John Bell, the Chancellor of the Diocese of Worcester, although no formal charges were laid at the time. [22] After the meeting with Bell and other church leaders, Tyndale, according to John Foxe, had an argument with a "learned but blasphemous clergyman", who allegedly asserted: "We had better be without God's laws than the Pope's", to which Tyndale responded: "I defy the Pope and all his laws; and if God spares my life, ere many years, I will cause the boy that driveth the plow to know more of the Scriptures than thou dost!" [23] [24] Mary Compton, daughter of Sir William Compton. Mary 1 of England was her god-mother in the xiiith year of the reign of Henry the xiii.} [8] Woolly mammoth and rhino among Ice Age animals discovered in Devon cave". www.nhm.ac.uk . Retrieved 27 February 2022.

In the modern period, after 1650, the City of Plymouth has had a large growth becoming the largest city in Devon, mainly due to the naval base at Devonport on its west. Plymouth played an important role as a naval port in both World War I and World War II. South Devon was a training and assembly area during World War II for the D-Day landings and there is a memorial to the many soldiers who were killed during a rehearsal off Slapton Sands. Both Plymouth and Exeter suffered badly from bombing during the war and the centre of Exeter and vast swathes of Plymouth had to be largely rebuilt during the 1960s. Andreasen, Niels-erik A (1990), "Atonement/Expiation in the Old Testament", in Mills, WE (ed.), Dictionary of the Bible, Mercer University Press .

An innate tendency towards the untheoretical can be excluded, and there are multiple female mathematicians. But are women economists irresistibly drawn to the investigation of the everyday economy? Is it because of what Drake described, with an ironical distance, as “irregular timekeeping”, in the sense of always being distracted by domestic life? Or is it because no woman economist – or at least no one who started to study economics, as I did, in the late 20th century – has been without the jarring experience of being confronted with social norms about family responsibilities? One women economist who does not appear in the book, Barbara Drake, who was Beatrice Webb’s niece, wrote in 1920 that “those things which cannot be done by women are a diminishing quantity”. This was in her book Women in Trade Unions, written in the aftermath of the large-scale “substitution” of women for men in heavy industry in the First World War. “Irregular timekeeping”, which had been one of the charges made by employers against women workers – the equivalent of contemporary employers’ anxieties about parental responsibilities – was no longer of concern, and it could in any case be “remedied”; full-time women workers should have high enough wages to “assure them of at least that modicum of domestic assistance which is commonly provided to men by their wives”. Shaheen, Naseeb (2011). Biblical References in Shakespeare's Plays. University of Delaware. ISBN 978-1-61149-373-3. Daniell, David (19 May 2011). "Tyndale, William (c.1494–1536)". Oxford Dictionary of National Biography (online ed.). Oxford University Press. doi: 10.1093/ref:odnb/27947. (Subscription or UK public library membership required.), The first edition of this text is available at Wikisource: "Tyndale, William" . Dictionary of National Biography. Vol. 57. 1899.In Europe edit The beginning of the Gospel of John, from Tyndale's 1525 translation of the New Testament. Arblaster, Paul (2002). "An Error of Dates?". Archived from the original on 27 September 2007 . Retrieved 7 October 2007. Eventually, Tyndale was betrayed by Henry Phillips [37] to ducal authorities representing the Holy Roman Empire. [38] He was seized in Antwerp in 1535, and held in the castle of Vilvoorde (Filford) near Brussels. [39] Tyndale, before being strangled and burned at the stake in Vilvoorde, cries out, "Lord, open the King of England's eyes". Woodcut from Foxe's Book of Martyrs (1563) which is the earliest source of the quote. [40] : 32 Bellamy, John G. (1979). The Tudor Law of Treason: An Introduction. London: Routledge & K. Paul. ISBN 978-0-8020-2266-0. Anon (n.d.), The Bible in the Renaissance – William Tyndale, Oxford, archived from the original on 4 October 2013 .

Another known documentary is the film William Tyndale: His Life, His Legacy. [85] Tyndale's pronunciation editThe Women Who Made Modern Economics is a terrific history of this long-lost age of women economists, and of women who were practitioners, expositors and popularisers of economic investigation. As Taine also wrote, political economy, statistics and psychology, in England, were matters of “facts alone”. Expositions and Notes on Sundry Portions of the Holy Scriptures Together with the Practice of Prelates, edited by Henry Walter. [54] Piper, John, Why William Tyndale Lived and Died, Desiring God Ministries, archived from the original on 8 July 2011 , retrieved 1 November 2008 . Politically Devon has had a tendency to lean towards the Conservative and Liberal/Liberal-Democrat parties.

Cooper, Thompson (1899), "Walter, Henry" , in Lee, Sidney (ed.), Dictionary of National Biography, vol. 59, London: Smith, Elder & Co, pp. 246–247 Immediately after the Norman Conquest, William the Conqueror recognised the importance of securing the loyalty of the West Country and thus the need to secure Exeter. The city managed to withstand an eighteen-day siege [17] and the new king was only eventually allowed to enter upon honourable terms. In translating the Bible, Tyndale introduced new words into the English language; many were subsequently used in the King James Bible, such as Passover (as the name for the Jewish holiday, Pesach or Pesah) and scapegoat. Coinage of the word atonement (a concatenation of the words 'At One' to describe Christ's work of restoring a good relationship—a reconciliation—between God and people) [55] is also sometimes ascribed to Tyndale. [56] [57] However, the word was probably in use by at least 1513, before Tyndale's translation. [58] [59] Tyndale also introduced the term mercy seat into English, literally translating Luther's German Gnadenstuhl. [60] [61]The first biographical film about Tyndale, titled William Tindale, was released in 1937. [78] [79] Arnold Wathen Robinson depicted Tyndale's life in stained glass windows for the Tyndale Baptist Church ca. 1955. The 1975 novel The Hawk that Dare Not Hunt by Day by Scott O'Dell fictionalizes Tyndale and the smuggling of his Bible into England. The film God's Outlaw: The Story of William Tyndale, was released in 1986. The 1998 film Stephen's Test of Faith includes a long scene with Tyndale, how he translated the Bible, and how he was put to death. [80] In 2011, BYUtv produced a documentary miniseries, Fires of Faith, on the creation of the King James Bible, which focused heavily on Tyndale's life. [82] [83] In 2013, BBC Two aired a 60-minute documentary The Most Dangerous Man in Tudor England, written and presented by Melvyn Bragg. [84] Richardson, Douglas (2011). Everingham, Kimball G. (ed.). Plantagenet Ancestry: A Study in Colonial and Medieval Families. Vol. III (2nd ed.). CreateSpace. ISBN 9781461045137.