Documents from the Luciferians: In Defense of the Nicene Creed (Writings from the Greco-Roman World)

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Lucifer?: The Luciferian View and the Bible - Learn Religions Who is Lucifer?: The Luciferian View and the Bible - Learn

In Anton LaVey's The Satanic Bible, Lucifer is one of the four crown princes of hell, particularly that of the East, the "lord of the air", and is described as the bringer of light, the morning star, intellectualism, and enlightenment. [37] The title "lord of the air" is based upon Ephesians 2:2, which uses the phrase "prince of the power of the air'" to refer to Satan. LaVey, Anton Szandor (1969). "The Book of Lucifer: The Enlightenment". The Satanic Bible. New York: Avon. ISBN 978-0-380-01539-9.a b Adelman, Rachel (2009). The Return of the Repressed: Pirqe De-Rabbi Eliezer and the Pseudepigrapha. Leiden: BRILL. p. 67. ISBN 978-90-04-17049-0. ISBN 90-04-17049-9 (see: Pseudepigrapha). View human beings as gods—beings who have mastery of the planet. Unlike the Christian relationship to Jesus, both Satanists and Luciferians pay respect to Lucifer rather than worship him. They are not subservient to Lucifer but believe he has many things to teach them. Dyrendal, Asbjørn; Lewis, James R.; Petersen, Jesper Aagaard, eds. (2016). The Invention of Satanism. New York City: Oxford University Press. ISBN 978-0-19-518110-4. LCCN 2015013150 . Retrieved 1 January 2021. In 1974, Michael Aquino, a member of the hierarchy of the Church of Satan, and Lilith Sinclair, a group leader ("grotto master") from New Jersey, broke away from the Church of Satan on philosophical grounds and formed the splinter group Temple of Set. The word Lucifer is taken from the Latin Vulgate, [3] which translates הֵילֵל as lucifer, [4] [5] even though the Biblical Hebrew word הֵילֵל, which occurs only once in the Hebrew Bible, [6] has been transliterated as hêlêl, [6] or heylel. The Septuagint renders הֵילֵל in Greek as ἑωσφόρος [7] [8] [9] ( heōsphoros), [10] [11] [12] a name, literally "bringer of dawn", for the morning star. [13] Later Christian tradition came to use the Latin word for "morning star", lucifer, as a proper name ("Lucifer") for the Devil; as he was before his fall. [14] As a result, Lucifer has become a by-word for Satan or the Devil in the church and in popular literature", [3] as in Dante Alighieri's Inferno, Joost van den Vondel's Lucifer and John Milton's Paradise Lost. [12] However, the Latin word never came to be used almost exclusively, as in English, in this way, and was applied to others also, including Jesus. [15] The image of a morning star fallen from the sky is generally believed among scholars to have a parallel in Canaanite mythology. [16]

Theistic Satanism - Wikipedia Theistic Satanism - Wikipedia

He may have been excommunicated as is hinted in the writings of Ambrose of Milan and Augustine of Hippo, as well as Jerome, who refers to his followers as Luciferians. There is extant a work known as Libellus precum ad Imperatores, written by two Luciferian clergy called Faustinus and Marcellinus [ ru]. Jerome discusses Lucifer and his supporters in his polemic Altercatio Luciferiani et orthodoxi ("Altercation of a Luciferian and an Orthodox"), [8] as well as describing the bishop's career in De Viris Illustribus (chapter 95). Partridge, Christopher (2004). The Re-Enchantment of the West: Alternative Spiritualities, Sacralization, Popular Culture, and Occulture. Vol.1. London: T&T Clark. ISBN 0-567-08269-5 . Retrieved 28 May 2020. Take the furious words of the 4th Century bishop Epiphanius of Salamis, who described a group of Gnostics as 'a blasphemous assembly”, and raged at how “the filthy perversity of their beggarly obscenity truly pollutes the ears'. With frightening cynicism, the miserable person we shall not name here [Taxil] declared before an assembly especially convened for him that for twelve years he had prepared and carried out to the end the most sacrilegious of hoaxes. We have always been careful to publish special articles concerning Palladism and Diana Vaughan. We are now giving in this issue a complete list of these articles, which can now be considered as not having existed. [31] a b "Dissection Frontman Jon Nödtveidt Commits Suicide". Metal Storm. 18 August 2006 . Retrieved 30 November 2011.

Satanist themselves range from individuals who simply follow a self-centered philosophy. to organized groups with meeting houses and scheduled events. There are many Satanist groups, the best known of which are the Church of Satan and the Temple of Set. They embrace a low level of hierarchical leadership and a loosely agreed-upon and widely varied set of religious practices and beliefs. a b "Hebrew Concordance: hê·lêl – 1 Occurrence – Bible Suite". Bible Hub. Leesburg, Florida: Biblos.com . Retrieved 8 September 2013. a b c d e Introvigne, Massimo (13 April 2017). "Satan the Prophet: A History of Modern Satanism" (PDF). CESNUR. p.55. Archived (PDF) from the original on 28 June 2017 . Retrieved 28 December 2020.

Types of Satanism and Their Beliefs - Learn Religions

Medway, Gareth J.; The Lure of the Sinister: The Unnatural History of Satanism (New York and London: New York University Press, 2001) Lucifer, the Son of the Morning! Is it he who bears the Light, and with its splendors intolerable blinds feeble, sensual, or selfish Souls? Doubt it not!" (Albert Pike, Morals and Dogma, p. 321). Much has been made of this quote ( Masonic information: Lucifer). a b Lambert Ferreres. Sobre la relación entre el Ms. Genouefensis 1351 y el Vaticanus Reginensis Lat. 133 . Revista Catalana de teologia, xvii, 1992. P. 193—199. Dyrendal, Asbjørn (2016). "Satanism in Norway". In Bogdan, Henrik; Hammer, Olav (eds.). Western Esotericism in Scandinavia. Brill Esotericism Reference Library. Leiden and Boston: Brill Publishers. pp.481–488. doi: 10.1163/9789004325968_062. ISBN 978-90-04-30241-9. ISSN 2468-3566 . Retrieved 28 May 2020.Sade, Donatien (2006). The Complete Marquis De Sade. Holloway House. pp.157–158. ISBN 9780870679407 . Retrieved 22 May 2008. Holt, Cimminnee; Petersen, Jesper Aagaard (2016) [2008]. "Modern Religious Satanism: A Negotiation of Tensions". In Lewis, James R.; Tøllefsen, Inga (eds.). The Oxford Handbook of New Religious Movements, Volume 2 (2nded.). New York City: Oxford University Press. pp.441–452. doi: 10.1093/oxfordhb/9780190466176.013.33. ISBN 978-0-19-046617-6 . Retrieved 1 December 2020. Russell, Jeffrey Burton (1972). Witchcraft in the Middle Ages. Ithaca, New York: Cornell University Press. ISBN 0-8014-0697-8. JSTOR 10.7591/j.ctvv416z0 . Retrieved 28 May 2020. Butler, Alban, Butler's Lives of The Saints, " St. Jerome", bartleby.com. Accessed 23 September 2022.

Luciferian Principles - Learn Religions

Self-development is important to theistic Satanists. This is due to the Satanists' idea of Satan, who is seen to encourage individuality and freedom of thought, and the quest to raise one's self up despite resistance, through means such as magic and initiative. They believe Satan wants a more equal relationship with his followers than the Abrahamic god does with his. From a theistic Satanist perspective, the Abrahamic religions (chiefly Christianity) do not define "good" or "evil" in terms of benefit or harm to humanity, but rather on the submission to or rebellion against God. [53] Some Satanists seek to remove any means by which they are controlled or repressed by others and forced to follow the herd, and reject non-governmental authoritarianism. [54]

a b c Ruben van Luijk, Children of Lucifer: The Origins of Modern Religious Satanism (Oxford University Press, 2016), pp. 29–31. Reichert, Jenny, and James T. Richardson. " Decline of a Moral Panic: a Social Psychological and Socio-Legal Examination of the Current Status of Satanism." Nova Religio: The Journal of Alternative and Emergent Religions 16.2 (2012): 47-63. Print.