Chris Killip: Skinningrove

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He is survived by Mary, his son, Matthew, from a previous relationship with the Czech photographer Markéta Luskačová, his stepson, Joshua, two granddaughters, Millie and Celia, and a brother, Dermott. Then comes three major series, including Killip’s Seacoal project. It was made between 1982 and 1984 in Lynemouth, Northumberland, where coal thrown out to sea from the nearby mine would sometimes wash up again on the shore. People would then often gather it for fuel or selling on. Though Killip photographed the area “intensely”, there remained some distance, Grant explains, but he ended up getting a caravan and living on the beach with the seacoal workers. They became close friends, and Grant says that he was still in touch with them at the end of his life. My father led two lives that rarely intersected. Family members were often the unwitting participants in indecipherable events that left us with many more questions than answers. Mysterious strangers would show up at our apartment late at night only to depart before dawn without saying a word to anyone other than my father. Peculiar encounters, curious radio transmissions, and unexplained coincidences became the norms of my childhood. This richly illustrated volume is the first critical look at the early career of Arthur Tress, a key proponent of magical realism and staged photography.

In this short film directed by Michael Almereyda, Killip presents a group of mostly unpublished photographs from the 1980s, taken in and around the village of Skinningrove, in North Yorkshire, and recalls his relationships with the subjects. Almereyda, who has known Killip since 1991, interviewed the photographer for Aperture magazine in 2012 to discuss a retrospective of his career that had been organized in Essen, Germany.

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Of all Chris Killip’s bodies of work, the photographs he made between 1982 and 1984 in the village of Skinningrove on the north-east coast of England are perhaps his most intimate and encompassing―of the community he photographed and of himself. “Like a lot of tight-knit fishing communities, it could be hostile to strangers, especially one with a camera,” Killip recalled, “Skinningrove fishermen believed that the sea in front of them was their private territory, theirs alone.” Skinningrove, which won the short film jury award at the Sundance Film Festival, is drawn from a slide lecture that Killip showed in preparation for their conversation, which Almereya decided to document: “We shot two takes, two camera angles, late one afternoon. In the course of editing I began to realize that the Skinningrove chapter would make a film on its own. The photographs embodied something essential about Chris’s relationship to his subjects, to the world. And so an hour-long lecture was whittled down to fifteen minutes.” The following year Arbeit/Work was published to coincide with a major retrospective of his work at Museum Folkwang, Essen. It was an honour not granted to him in his lifetime in Britain. The week before his death, he was awarded the Dr Erich Salomon lifetime achievement award for his services to the medium. The book that I have worked on for the past four years is a photographic re-creation of the intersections and divergences of my father’s secret life and the traditional paternal role he played. The project consists of vernacular photographs, new captures and ephemera to tell a story and investigate a childhood mystery. Ironically, several of the archival photos in the project were photographed by me and my father on separate trips to West Berlin in the winter of 1961 but were only rediscovered recently. The Need to Know is the intersection of the factual and fictional based upon historical research, family archives, my memories, and my imagination.

When you look at the work in a small sample, you see work which is full of the austerity of the time in which it was photographed,” Grant explains. Industries that had once provided stability were eroding, “and you see a certain pulling of the rug from under communities which I think people recognise and feel for”. Because Chris knew he was dying, and because he was leaving a lot of the work in the [Martin] Parr Foundation as his archive, he did what I’ve been regarding as his first selection of the retrospective,” says Marshall-Grant. The works on display have been curated from that first ‘edit’ by Killip, and, aside from the oversized pieces in the show, the prints were all made by him in the last decade of his life. “So it’s been quite good because we can already feel quite close to what he wanted,” she adds. The acclaimed documentarian’s last completed book revisits his early-’80s portrait of an English fishing village.

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The Eye Mama book is a photographic portfolio showcasing the mama narrative and the mama gaze, what female and non-binary photographers see when they look at, and into the home. Of all Chris Killip’s (1946–2020) bodies of work, the photographs he made between 1982 and 1984 in the village of Skinningrove on the North-East coast of England are perhaps his most intimate and encompassing―of the community he photographed and of himself. “Like a lot of tight-knit fishing communities, it could be hostile to strangers, especially one with a camera,” Killip recalled, “Skinningrove fishermen believed that the sea in front of them was their private territory, theirs alone.” Chris Killip is widely regarded as one of the most influential British photographers of his generation. Born in the Isle of Man in 1946, he began his career as a commercial photographer before turning to his own work in the late 1960s. His book, In Flagrante, a collection of photographs made in the North East of England during the 1970s and early 1980s, is now recognized as a landmark work of documentary photography. Other bodies of work include the series Isle of Man, Seacoal, Skinningrove and Pirelli. Clive Dilnot, ‘Chris Killip: The Last Photographer of the Working Class’, afterimage, vol.39, May–June 2012.