Saint Joan

Product Information

Sullivan, Karen (1999). The Interrogation of Joan of Arc. University of Minnesota Press. ISBN 9780816689866. OCLC 236342924. Perroy, Edouard (1959). The Hundred Years War. Eyre & Spottiswoode. ISBN 9780413213709. OCLC 1149428397. Maddox, Margaret Joan (2012). "Joan of Arc". In Matheson, Lister M. (ed.). Icons of the Middle Ages: Rulers, Rebels, and Saints. Vol.2. Greenwood. pp.417–450. ISBN 9780313340802. OCLC 728656735. Reims opened its gates on 16 July 1429. Charles, Joan, and the army entered in the evening, and Charles's consecration took place the following morning. [147] Joan was given a place of honor at the ceremony, [148] and announced that God's will had been fulfilled. [149]

Kennedy & Varty 1977, p. 1; Warner 1981, p. 25. See de Pizan 1497, pp. 41–50 for an English translation. The play has also been adapted into an opera by composer Tom Owen. [17] Awards and honors [ edit ] Awards

O God that madest this beautiful earth, when will it be ready to accept thy saints? How long, O Lord, how long? Criticism [ edit ] Jeanne d'Arc statue at Place des Pyramides, Paris by Emmanuel Frémiet, 1874 Shaw characterised Saint Joan as "A Chronicle Play in 6 Scenes and an Epilogue ". Joan, a simple peasant girl, claims to experience visions of Saint Margaret, Saint Catherine, and the archangel Michael, which she says were sent by God to guide her conduct. Lang, Andrew (1909). The Maid of France: Being the Story of the Life and Death of Jeanne d'Arc. Longmans, Green. OCLC 697990421. The Dauphin, reassured by the results of these tests, commissioned plate armor for her. She designed her own banner and had a sword brought to her from under the altar in the church at Sainte-Catherine-de-Fierbois. [90] Around this time she began calling herself "Joan the Maiden", emphasizing her virginity as a sign of her mission. [6] In 1452, a second inquest into Joan's trial was opened by Cardinal Guillaume d'Estouteville, papal legate and relative of Charles, and Jean Bréhal, the recently appointed Inquisitor of France, [274] who interviewed about 20 witnesses. [275] The inquest was guided by 27 articles describing how Joan's trial had been biased. [276] Immediately after the inquest, d'Estouteville went to Orléans on 9 June and granted an indulgence to those who participated in the ceremonies in Joan's honor on 8 May commemorating the lifting of the siege. [277]

Curry, Anne; Hoskins, Peter; Richardson, Thom; Spencer, Dan (2015). The Agincourt Companion: A Guide to the Legendary Battle and Warfare in the Medieval World. Andre Deutch. ISBN 9780233004716. OCLC 921184232. Ladvenu, a Dominican monk who is sympathetic toward Joan, reveals that he, too, offered Joan a cross. When the flames grew so high that they threatened to enrobe Ladvenu as well as Joan, however, she told him to get down and save himself. Ladvenu believes the selflessness Joan demonstrated in her final hours is proof that she was sent from God, not from the devil, and that her death was not the end for her, but only the beginning of her redemption. DLP 2021: Domrémy-La-Pucelle est situé en Lorraine, dans l'ouest du département des Vosges ... dans la vallée de la Meuse. ["Domrémy-La-Pucelle is located in Lorraine, in the western part of the Vosges department ... in the Meuse valley."]; Gies 1981, p. 10. Russell, Jeffrey Burton (1972). Witchcraft in the Middle Ages. Cornell University Press. ISBN 9780801406973. OCLC 1151774229.

d'Orsi, Giuseppe; Tinuper, Paolo (2006). " "I heard voices...": from semiology, an historical review, and a new hypothesis on the presumed epilepsy of Joan of Arc". Epilepsy & Behavior. 9 (1): 152–157. doi: 10.1016/j.yebeh.2006.04.020. PMID 16750938. S2CID 24961015.