The Omnivore's Dilemma: A Natural History of Four Meals

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The Omnivore's Dilemma: A Natural History of Four Meals

The Omnivore's Dilemma: A Natural History of Four Meals

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And what the hell is “organic high fructose corn syrup”? That stuff is one of themost artificial things ever produced. Michael Pollan is a journalist, and an omnivore, curious about where the food he puts in his mouth comes from. In the book he follows four meals from the very beginning of the food chain to his plate. What he finds is that the food we put in our mouths turns out to be a big decision- a moral, political, and environmental one.

His best field trips included a large sustainable farm in Virginia where production is high, costs are relatively low, waste is almost nil, and the animals are mostly content. It's most impressive in the cleverness with which it all works, and the owner explains that in detail. It's a stark contrast to some of the more corporate operations - like a standard corn-fed feedlot, a poultry farm, even an organic farm that turned out to be pretty much like the others. In these chapters the moral dilemmas come into the sharpest focus. The Omnivore’s Dilemma is an ambitious and thoroughly enjoyable, if sometimes unsettling, attempt to peer over these walls, to bring us closer to a true understanding of what we eat—and, by extension, what we should eat . . . It is interested not only in how the consumed affects the consumer, but in how we consumers affect what we consume as well . . . Entertaining and memorable. Readers of this intelligent and admirable book will almost certainly find their capacity to delight in food augmented rather than diminished.” — San Francisco Chronicle

READERS GUIDE

Pollan argues that to "give up" human consumption of animals would result in a "food chain…even more dependent than it already is on fossil fuels and chemical fertilizers since food would need to travel even farther and fertility – in the form of manures – would be in short supply". This is because, according to Pollan, in some grassy areas, growing grains or other plant foods is not a viable alternative to raising ruminants for human consumption. [1] Reception [ edit ] Widely and rightly praised… The Omnivore’s Dilemma: A Natural History of Four Meals [is] a book that—I kid you not—may change your life.” —Austin American-Statesman

But it's not all doom and gloom. Pollan is hopeful and allows for the light at the end of the tunnel. He's also willing to try new things like hunting and vegetarianism. He gets his hands dirty and that's what I like to see in my journalists. What does this spectrum mean for us? Organic food does not rely on pesticides or antibiotics, but it is closer to industrial than the personal because it's shipped around the world. Buying food from a local farmer moves us closer to personal since we have some idea of where our food comes from. Meat eaters that have actually seen the animal they're eating die -- or how it dies -- are closer to the personal end of the spectrum. Veggie eaters that eat from the supermarket are closer to the industrial. If nothing else, I can say that I never thought of food in quite this way until I'd read this book. I prefer to buy honestly priced food, food that isn’t being subsidized by the taxpayer, public health, or the environment. It’s true that not everyone in this country can afford to buy honestly priced food—and we need to find a way to put healthy food in reach of those people. It’s a crime that the cheapest calories in the supermarket are the least healthy ones: added sugar (from corn) and added fat (from corn and soybeans). But that’s because we subsidize those calories—by paying farmers to grow more corn and soybeans than we need. Why don’t we subsidize the healthier calories over in the produce section? I heard Michael Pollan speak on NPR about this book and that sparked my interest. He was railing against corn as he does in the first section of the book here: For instance, I had no idea we used so much fossil fuel to get corn to grow as much as it does. The book provides plenty of other interesting facts that most people don't know (or want to) about their food.I started researching In Defense of Food immediately after publishing The Omnivore’s Dilemma. As I traveled across the country talking about that book, I found that readers were, first, astounded to learn what they were eating, and second, eager to know how they might change the way they eat. I was surprised to discover how confused so many of us are about this most elemental of creaturely activities: figuring out a healthy diet. So I began researching the whole question of food and health to see if I could come up with a few simple rules of eating. To my surprise, I discovered that the scientists had less to teach us about eating healthfully than I expected—that the science of nutrition is still a very primitive science—and that there is a much more reliable source of wisdom on the subject. That wisdom is in the form of traditional foods, cuisines, and food cultures, which are the product of hundreds, if not thousands, of years of trial and error figuring out how to keep people healthy using whatever grows in a specific place. Culture has more to teach us about how to eat well than science. That was a big surprise to me. Pollan visits two farmers in Iowa who grow corn as part of the industrial system, using every tool and pesticide they can to grow as much corn as possible on their land. It is impossible to trace a particular ear of corn to the resulting meal, since corn from farms throughout the middle of the country is all industrially processed together, and three-fifths of that corn will become cattle feed on factory farms. In both The Omnivore’s Dilemma and In Defense of Food, Pollan quotes the words of Wendell Berry: “Eating is an agricultural act.” What does Berry mean by this, and why is his message so important to Pollan’s writing?



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